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With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world.
Within Judaism there are a variety of movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah.
Along these lines, the ancient historian Josephus emphasized practices and observances rather than religious beliefs, associating apostasy with a failure to observe Jewish law and maintaining that the requirements for conversion to Judaism included circumcision and adherence to traditional customs.
Thus for instance, Joseph Soloveitchik's (associated with the Modern Orthodox movement) answer to modernity is constituted upon the identification of Judaism with following the halakha whereas its ultimate goal is to bring the holiness down to the world.
In Maimonides' time, his list of tenets was criticized by Hasdai Crescas and Joseph Albo.
Albo and the Raavad argued that Maimonides' principles contained too many items that, while true, were not fundamentals of the faith.
Mordecai Kaplan, the founder of the Reconstructionist Judaism, abandons the idea of religion for the sake of identifying Judaism with civilization and by means of the latter term and secular translation of the core ideas, he tries to embrace as many Jewish denominations as possible.
In turn, Solomon Schechter's Conservative Judaism was identical with the tradition understood as the interpretation of Torah, in itself being the history of the constant updates and adjustment of the Law performed by means of the creative interpretation.
These commandments are but two of a large corpus of commandments and laws that constitute this covenant, which is the substance of Judaism.